Re: Uni
> learning to use the particular college library is an important first step. ... If AI isn't hallucinating, it can be a very useful tool to get things done quickly.
If it is hallucinating, unlike the college library, it will happily feed you nonsense without giving you any clue that it is doing so; when you learn to use the library, you trust that it has ben curated and its contents can be relied upon. If part of the contents do seem at odds with the rest, there are curators and college members around to say "yeah, that entire volume is junk, we keep it around so you can learn how to distinguish it from sane arguments"; the AI can not be relied upon to do that - and you'll quickly run out of people willing to read and comprehend all the AI output and critique it for you every single time (unlike the book, whose contents don't change every day so yesterday's critique is still valid tomorrow).
> The problem is that is doesn't think
Neither does a library.
The problem is that, unless you already have read the contents of the actual library, you have no way to judge if its responses are accurate/valid, so they are useless (assuming that accuracy and validity are of any interest to you, which one can assume is the case if a comparison is being made with a college library). Even as a quote (what value is a bibliography if the words being referenced can change? Wikipedia users, take note).
> Feeding religion into AI will only lead to "null program".
That feeding will result in the output containing a mishmash of old stories, collected from all over the place, containing some odd items of historical recollections, some odd madey-uppy items, loads of contradictions. One of the major problems with the current crop of AIs[1] is that they *don't* produce a "null program" (and resolutely stick to it); they'll witter one regardless.
> Anything that has a subjective quality of life aspect to it won't be handled well.
It'll be handled as well by an AI as by anything else: everything and anything subjective is purely within the subject and can only be handled (or not) by said subject: the clue is in the word. Nothing external to the subject, AI or not AI, can change that basic fact. Externalities can affect your subjective experience (IMO things get really dull if they don't). Some humans may be better, in your opinion, in helping you get your subjective experiences where you think you'd like to get them, other humans may be incredibly worse at that. Ditto AIs or anything else.
There are plenty of attempts to create objective measures around "quality of life" issue, and - except for the whole hallucinations aspect, see above - anyone may be as well served for those by an AI's output as by anything else. That is all, um, subjective.
[1] and those are the only ones we can usefully discuss