Re: Don't put it on the Internet
Indeed, but realisation that everything representable in digital format can be stored, and be distributed at negligible expense, is slow to penetrate the skulls of people inured by 'rentier economics'. They are rendered incapable of recognising the digital era in which we now live as offering immense opportunities, these far outweighing perceived threats to anachronistic ways of thinking.
This era leads to, and ultimately enforces, recognition that ideas, their representation, and their uses, cannot be corralled within confines dictated by artificial 'rights' based upon a concept of ownership applicable solely to physical entities, and enshrined within an ersatz monopoly defined by laws. This requires the so-called 'creative' to engage with recipients of their materials in a differing manner to that at present.
The language of 'rights' implies those seeking to view, copy, share, use, or derive from, a copyrighted work (similarly for patents) are in the position of supplicants seeking favour from their 'master'. 'Favour' is dispensed for a sum of money: the magnitude of the sum is wholly determined by the 'master'; the matter is almost entirely detached from conventional market-economics, competition, and 'price discovery'.
For example, a book is published. The contents of books represent their authors' desires to inform, to offer insights, or to amuse. An author may feel internally 'driven' to write. Preparation of a work may entail direct expense and/or opportunity cost in terms of time expended. None of the foregoing determine cultural worth for the book; that is a matter for readers, individually and collectively, to determine. Supplicants must pay an upfront fee in order to view the work. These readers incur their own opportunity cost from time spent perusing the book. If a reader deems a work unworthy of the cost of purchasing entitlement to access it and of the time spent reading it, there will be no refund of money paid. Purchase involves an act of faith by the buyer. Faith is strengthened should the reader have read previous works by an author, but that offers no guarantee.
The asymmetrical relationship between author and reader, this enforced by copyright law, bolsters an arrogance in authors founded upon the belief that anything they publish has cultural worth and some, defined by them, concomitant monetary worth. In fact, the proper relationship should be of an author as supplicant to potential readers. That dependency vitiates the notion of 'rights', and the ensuing rentier economics.
Generalising across the board to all would-be cultural contributions leads to 'rights' based funding's replacement by voluntary contributions from patrons, i.e. from individuals, collections of individuals as when crowdfunding the next work, from charitable funds, and from government support of the arts, sciences, and of speculative ambitions. The effect is profound. Need for a huge raft of middlemen ceases. Contributors to the technicalities of production charge a fixed fee, or take a share of donations to the creative individual (or group). As a result, a greater portion of individuals' disposable incomes is available for funding activities by others. The truly creative can draw a good income, from which may be made provision for old age: no longer would royalty rental figure in the minds of creators and those of genuinely helpful middlemen. Cultural renaissance would follow from a free-for-all attitude towards 'derivation'.
Creators do need some protections. These are twofold. First a move towards entitlement to attribution, this already strongly evident in academic works. Second, explicit protection in civil and criminal law against people misappropriating the reputation of another in order to filch income from patronage.