Re: So much for respecting the religious beliefs of other people.
jake: ...If any given religion respected the beliefs of any of the others.
AC: I go to churches where speakers from many different areas come, we have interfaith dialogue with many other local religions.
John H Woods: You totally missed the point. What is your interfaith dialog but simple respect of each other?
Try reading for comprehension, John. AC was addressing precisely the point jake explicitly made, in the terms he made it. Honestly, some of you people are so concerned with grinding your ax that you can't even read the words your interlocutors post.
It is the monotheistic religions themselves which say "my religion is the only way"
There are monotheistic sects which don't advocate that position. And, of course, there are polytheistic (eg some Hindu sects), quasitheistic (eg some Mahayana Buddhisms), and atheistic (eg some Theravada Buddhisms) faiths which similarly do not exclude other faiths as possibly correct - and jake didn't mention monotheism in the comment AC was responding to.
And, frankly, it's a little ironic seeing AC here being lectured by someone who goes on to write "I'm just honest enough to say that their beliefs don't make any kind of sense when seen against what I know to be true". Your foundation is no more secure than AC's; what you "know to be true" is just as subject to the epistemological scandal. Any substantive conclusion based on metaphysical speculation - and that includes atheism - is equally at risk, because by definition the supernatural (anything outside the natural order) can't be put to scientific test. And that's without even involving the problems of the reliability of the senses, Descartes' "evil genius", etc.
It's possible to make an argument that a "perfect Bayesian reasoner" is arguing from a superior basis, on the grounds that such reasoning is only subjective when evaluating axiomatic probabilities. Beyond that, we're all equally mired in the swamp; and it's demonstrably impossible for any human being to act as a perfect Bayesian reasoner (as psychological and neurological experimentation has shown).
Personally, I avoid untestable assumptions where I can, because I find them neither necessary nor advantageous. But I don't pretend this makes my thinking generally better than that of the faithful, except in the limited formal sense that it makes my logical system more connected (because it admits fewer axioms and doesn't have a universal "god" axiom to fall back on).